Why We Still Need Public Education

Fresco at the Library of Congress

Thomas Jef­fer­son invented pub­lic edu­ca­tion, the pur­pose of which, he said in a let­ter to John Tyler in 1810, is “to enable every man to judge for him­self what will secure or endan­ger his free­dom.” He believed that edu­ca­tion of all chil­dren, not just those whose fam­i­lies could pay for it, was essen­tial to the strength of the nation. Pub­lic edu­ca­tion was intended to acti­vate the poten­tial of everyone.

The object [of my edu­ca­tion bill was] to bring into action that mass of tal­ents which lies buried in poverty in every coun­try for want of the means of devel­op­ment, and thus give activ­ity to a mass of mind which in pro­por­tion to our pop­u­la­tion shall be the dou­ble or tre­ble of what it is in most coun­tries. (Thomas Jef­fer­son to M. Cor­rea de Serra, 1817)

Jef­fer­son also rein­vented the Library of Con­gress when he donated his per­sonal col­lec­tion. In a real and rev­o­lu­tion­ary sense, the LOC became the library of the peo­ple. In the South Read­ing Room, on the left half of the panel on the west wall, Jefferson’s view of Edu­ca­tion is illus­trated by the quo­ta­tion:

Edu­cate and inform the mass of the peo­ple. Enable them to see that it is their inter­est to pre­serve peace and order, and they will pre­serve them. Enlighten the peo­ple gen­er­ally, and tyranny and oppres­sion of the body and mind will van­ish like evil spir­its at the dawn of day.
Jef­fer­son to James Madi­son, Decem­ber 20, 1787 (first two sen­tences)
Jef­fer­son to P.S. Dupont de Nemours, April 24, 1816 (last sentence)

My fam­ily and I vis­ited Wash­ing­ton, DC, and toured the Library of Con­gress this sum­mer. I was over­whelmed by its scope, not only in phys­i­cal size, but in its mis­sion: in part, to “sus­tain and pre­serve a uni­ver­sal col­lec­tion of knowl­edge and cre­ativ­ity for future gen­er­a­tions.” Jef­fer­son felt that free­dom of access to all knowl­edge was a pre­req­ui­site for every­thing Amer­ica was going to be about.

I also find it fas­ci­nat­ing that Jef­fer­son had a lofty vision of pub­lic edu­ca­tion that would still be con­sid­ered pro­gres­sive today. To him, a dif­fer­en­ti­ated, student-​​centered edu­ca­tion is the cor­ner­stone of free­dom and happiness:

The gen­eral objects [of a bill to dif­fuse knowl­edge more gen­er­ally through the mass of the peo­ple] are to pro­vide an edu­ca­tion adapted to the years, to the capac­ity, and the con­di­tion of every one, and directed to their free­dom and hap­pi­ness. (Thomas Jef­fer­son, Notes on Vir­ginia; empha­sis is mine)

Crit­ics of pub­lic edu­ca­tion would have us aban­don this vision for a pri­va­tized, com­pet­i­tive mar­ket dri­ven by stan­dard­ized mea­sures of ade­quacy. I ques­tion the goal of this mar­ket. Instead of devel­op­ing the minds and buried tal­ents of its cit­i­zens, schools would be about man­u­fac­tur­ing a pro­duc­tive, com­pli­ant work­force. They call this “reform,” but it’s really just a highly-​​refined ver­sion of the sys­tem we’ve been build­ing for a hun­dred years. Con­sider for exam­ple that our cur­ricu­lum is no longer designed, it is pur­chased (a topic I will be devel­op­ing fur­ther in a future post).

Who in this new vision of edu­ca­tion will be the guardian of the inter­ests of the nation? The pro­tec­tor of free­dom and enlight­en­ment that Jef­fer­son sought for the nation’s cit­i­zens? I’m afraid that instead of enabling peo­ple to see that it is in their inter­est to pre­serve peace and order, the only inter­est schools will pro­mote is self-​​interest.

Stu­dents in Shang­hai recently blew the inter­na­tional PISA test out of the water. Reform­ers are telling us it is a wakeup call for Amer­i­can education.

Per­son­ally, I don’t want the kind of school that pro­duces results like this. Accord­ing to an NPR story today, Chi­nese stu­dents are trained to per­form on pre­cisely these kinds of mea­sures. Every­thing is rote. A mid­dle school prin­ci­pal put it this way: “Why don’t Chi­nese stu­dents dare to think? Because we insist on telling them every­thing. We’re not get­ting our kids to go and find things out for them­selves.” Per­for­mance on the uni­ver­sity entrance exam is judged strictly on whether stu­dents have mem­o­rized the stan­dard, accept­able answers to the ques­tions. Cre­ative, thought­ful answers are penalized.

Pub­lic schools are about the pub­lic inter­est. They are about empow­er­ing cit­i­zens, indi­vid­u­ally and col­lec­tively, to pre­serve and pro­mote the free­doms and rights our founders argued and fought and risked their lives to estab­lish. If we lose the “pub­lic” in school, we lose the public.

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8 Responses to “Why We Still Need Public Education”

  1. Alan Stange | December 29, 2010 at 9:10 pm #

    Thanks for shar­ing your reflec­tions on this. I am a pas­sion­ate pro­po­nent of pub­lic edu­ca­tion and it is inter­est­ing to read Jefferson’s artic­u­la­tion of its purpose.

    • Gerald Aungst | December 29, 2010 at 9:17 pm #

      I’ll be honest–until I vis­ited Wash­ing­ton, it didn’t really occur to me to dig that far back into our his­tory. What I had learned in grad school about the roots of our edu­ca­tional sys­tem led me to believe it wasn’t very rel­e­vant any more. I’m glad to find out I was wrong about that.

  2. @tjcollazo | December 29, 2010 at 9:40 pm #

    to enable every man to judge for him­self what will secure or endan­ger his freedom.”

    I agree. How­ever, if I judge that my child’s future is most secure by hav­ing reli­gion inte­grated into his learning/​curriculum/​worldview, I can­not gain that from the pub­lic school [any­more]. That is why I work in, and my chil­dren will always attend, a pri­vate school.

    Per­haps one day when we stop telling stu­dents WHAT to think and start teach­ing them HOW to think, teach­ing reli­gion in pub­lic schools won’t be a prob­lem because stu­dents will be able to dis­cern truth and decide for themselves.

    • jsb16 | January 1, 2011 at 11:24 am #

      Pre­sum­ably, when you say that “teach­ing reli­gion in pub­lic schools won’t be a prob­lem,” you’re refer­ring to a com­par­a­tive reli­gions course that would include all of the world’s past and present major reli­gions and philoso­phies, monothe­is­tic, poly­the­is­tic, and non-​​theistic, from the dic­tates of Ra and Zeus through Moses, Con­fu­cius, Bud­dha, Jesus, and Mohamed, to the cur­rent (three, I believe) liv­ing men who claim to be The Mes­siah or Allah’s Voice, includ­ing read­ing of devo­tional poetry from Sap­pho, the Vedas, and the Psalms. After all, if you were to restrict their instruc­tion to a sin­gle reli­gion (such as Chris­tian­ity), or worse yet, to a sin­gle tra­di­tion within a reli­gion (such as Roman Catholi­cism), you would be guilty of “telling stu­dents WHAT to think” rather than “teach­ing them HOW to think”.

  3. Todd Beach | December 30, 2010 at 7:12 am #

    Well said…thank you for this post.

  4. teacherken | December 30, 2010 at 8:27 am #

    Con­sider also the fol­low­ing. The Land Ordi­nance of 1787, which set up the sys­tem of square town­ships 6 miles by 6 miles across the ter­ri­tory that was the North­west­ern part of the nation at that point (OH, IN, MI, IL, and WI) estab­lished that the 16th of the 36 square miles was to be for pur­poses of pub­lic edu­ca­tion. This is under the much maligned Arti­cles of Conferederation.

  5. @bbray | June 20, 2011 at 1:22 pm #

    Thank you for this post. I agree with “If we lose the “pub­lic” in school, we lose the pub­lic.” I work with high poverty pub­lic schools around the coun­try. Pri­va­tiz­ing pub­lic schools means that some of our bright­est poor chil­dren will be left out. I’m work­ing on a post about teach­ing to the test where the test as a “one size fits all” type of test does not reach many poor chil­dren at http://​bar​barabray​.net — if we dif­fer­en­ti­ate instruc­tion, maybe we need to dif­fer­en­ti­ate assess­ment so it makes sense to the dif­fer­ent learn­ing styles and vari­ables that our chil­dren live with.

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